Chanting Resources – Zen Buddhist Order

Great Compassion Dharani morning wakeup

shin-myo jang-gu dae-da-ra-ni

na-mo-ra da-na da-ra ya-ya

na-mak ar-ya ba-ro-gi-je sae-ba-ra-ya

mo-ji sa-da-ba-ya

ma-ha sa-da-ba-ya

ma-ha ga-ro-ni-ga-ya

om sal-ba-ba-ye su da-ra-na

ga-ra-ya da-sa-myong

na-mak-ka-ri-da-ba

i-mam ar-ya ba-ro-gi-je

sae-ba-ra da-ba i-ra-gan-ta

na-mak ha-ri-na-ya ma-bal-ta

i-sa-mi sal-bal-ta sa-da-nam

su-ban a-ye-yom sal-ba bo-da-nam

ba-ba-mar-a mi-su-da-gam da-nya-ta

om a-ro-gye a-ro-ga

ma-ji-ro-ga ji-ga-ran-je

hye-hye-ha-rye ma-ha mo-ji sa-da-ba

sa-ma-ra sa-ma-ra ha-ri-na-ya

gu-ro-gu-ro gal-ma sa-da-ya sa-da-ya

do-ro-do-ro mi-yon-je

ma-ha mi-yon-je da-ra da-ra

da-rin na-rye sae-ba-ra ja-ra-ja-ra

ma-ra-mi-ma-ra a-ma-ra

mol-che-ye hye-hye ro-gye sae-ba-ra

ra-a mi-sa-mi na-sa-ya

na-bye sa-mi sa-mi na-sa-ya

mo-ha ja-ra mi-sa-mi

na-sa-ya ho-ro-ho-ro ma-ra-ho-ro

ha-rye ba na-ma-na-ba

sa-ra sa-ra shi-ri shi-ri

so-ro so-ro mot-cha mot-cha

mo-da-ya mo-da-ya

mae-da-ri-ya ni-ra-gan-ta

ga-ma-sa nal-sa-nam

ba-ra-ha-ra-na-ya

ma-nak-sa-ba-ha

shit-ta-ya sa-ba-ha

ma-ha-shit-ta-ya sa-ba-ha

shit-ta-yu-ye sae-ba-ra-ya sa-ba-ha

ni-ra-gan-ta-ya sa-ba-ha

ba-ra-ha mok-ka shing-ha

mok-ka-ya sa-ba-ha

ba-na-ma ha-ta-ya sa-ba-ha

ja-ga-ra yok-ta-ya sa-ba-ha

sang-ka som-na-nye mo-da-na-ya sa-ba-ha

ma-ha-ra gu-ta da-ra-ya sa-ba-ha

ba-ma-sa gan-ta i-sa-shi che-da

ga-rin-na i-na-ya sa-ba-ha

mya-ga-ra jal-ma ni-ba

sa-na-ya sa-ba-ha na-mo-ra

da-na-da-ra ya-ya na-mak ar-ya

ba-ro gi-je sae-ba-ra-ya

sa-ba-ha

Morning Bell Chant

won cha jong-song byon bop-kye

chor-wi yu-am shil gae myong

sam-do i-go pa do-san

il-che jung-saeng song jong-gak

na-mu bi-ro gyo-ju

hwa-jang ja-jon

yon bo-gye ji gum-mun po nang-ham ji ok-chuk

jin-jin hon ip

chal-chal wol-lyung

ship-cho ku-man o-chon sa-ship-pal-cha

il-sung won-gyo

na-mu dae-bang-gwang bul hwa-om gyong

je-il gye

yag-in yong-nyo-ji

sam-se il-che bul

ung gwan bop-kye song

il-che yu shim jo

pa ji-ok jin-on

na-mu a-tta shi-ji-nam sam-myak

sam-mot-ta gu-chi-nam

om a-ja-na ba-ba ji-ri ji-ri hum

na-mu a-tta shi-ji-nam sam-myak

sam-mot-ta gu-chi-nam

om a-ja-na ba-ba ji-ri ji-ri hum

na-mu a-tta shi-ji-nam sam-myak

sam-mot-ta gu-chi-nam

om a-ja-na ba-ba ji-ri ji-ri hum

ja-ta il-shi song bul-do

na-mu a-mi-ta bul

na-mu so-bang jong-to gung-nak se-gye

sam-shim-nyung-man-ok il-shib-il-man

gu-chon-o-baek dong-myong dong-ho

dae-ja dae-bi a-mi-ta bul

na-mu so-bang jong-to gung-nak se-gye

bul-shin jang-gwang

sang-ho mu-byon gum-saek-kwang-myong

byon-jo bop-kye

sa-ship par-won do-tal jung-saeng

bul-ga-sol bul-ga-sol-chon

bul-ga-sol hang-ha-sa bul-chal mi-jin-su

do mak-chug-wi mu-han guk-su

sam-baeng-nyuk-shim-man-ok

il-shib-il-man gu-chon-o-baek

dong myong dong-ho dae-ja dae-bi

a-dung do-sa kum-saek yo-rae

na-mu a-mi-ta bul

bon-shim mi-myo jin-on da-nya-ta

om a-ri da-ra sa-ba-ha

Evening Bell Chant Gata for the evening bell our defilements are eliminated, Wisdom Grows.

om ga-ra ji-ya sa-ba-ha

Homage to the Three Jewels

gye-hyang jong-hyang hye-hyang

hae-tal-hyang hae-tal-ji-gyon-hyang

gwang-myong un-dae ju-byon bop-kye

gong-yang shi-bang mu-ryang bul bop sung

hon-hyang jin-on

om ba-a-ra to-bi-ya hum

ji-shim gwi-myong-nye

sam-gye do-sa sa-saeng ja-bu

shi-a bon-sa sok-ka-mo-ni-bul

ji-shim gwi-myong-nye

shi-bang sam-se je-mang char-hae

sang-ju il-che

bul-ta-ya jung

ji-shim gwi-myong-nye

shi-bang sam-se je-mang char-hae

sang-ju il-che

dal-ma-ya jung

ji-shim gwi-myong-nye

dae-ji mun-su-sa-ri bo-sal

dae-haeng bo-hyon bo-sal

dae-bi kwan-se-um bo-sal

dae-won bon-jon ji-jang bo-sal

ma-ha-sal

ji-shim gwi-myong-nye

yong-san dang-shi su-bul-bu- chok

ship-tae je-ja shim-nyuk song

o-baek song dok-su song nae-ji

chon-i-baek je dae a-ra-han

mu-ryang song jung

ji-shim gwi-myong nye

so gon dong-jin gub-a hae-dong

yok-tae jon-dung je-dae-jo-sa

chon-ha jong-sa

il-che mi-jin-su je-dae

son-ji-shik

ji-shim gwi-myong nye

shi-bang sam-se je-mang char-hae

sang-ju il-che

sung-ga-ya jung

yu won mu-jin sam-bo dae-ja dae-bi

su a jong-nye myong hun-ga pi-ryok

won-gong bop-kye je jung-saeng

ja-ta il-shi song bul-to

The Heart Sutra

The Maha

Prajna Paramita Hrdaya Sutra

Avalokitesvara Bodhisattva

when practicing deeply the Prajna Paramita

perceives that all five skandhas are empty

and is saved from all suffering and distress.

Shariputra,

form does not differ from emptiness,

emptiness does not differ from form.

That which is form is emptiness,

that which is emptiness form.

The same is true of feelings,

perceptions, impulses, consciousness.

Shariputra,

all dharmas are marked with emptiness;

they do not appear or disappear,

are not tainted or pure,

do not increase or decrease.

Therefore, in emptiness no form, no feelings,

perceptions, impulses, consciousness.

No eyes, no ears, no nose, no tongue, no body, no mind;

no color, no sound, no smell, no taste, no touch,

no object of mind;

no realm of eyes

and so forth until no realm of mind consciousness.

No ignorance and also no extinction of it,

and so forth until no old age and death

and also no extinction of them.

No suffering, no origination,

no stopping, no path, no cognition,

also no attainment with nothing to attain.

The Bodhisattva depends on Prajna Paramita

and the mind is no hindrance;

without any hindrance no fears exist.

Far apart from every perverted view one dwells in Nirvana.

In the three worlds

all Buddhas depend on Prajna Paramita

and attain Anuttara Samyak Sambodhi.

Therefore, know that Prajna Paramita

is the great transcendent mantra

is the great bright mantra,

is the utmost mantra,

is the supreme mantra,

which is able to relieve all suffering

and is true, not false.

So proclaim the Prajna Paramita mantra,

proclaim the mantra which says:

Om gate, gate, paragate, parasamgate, bodhi svaha

Om gate, gate, paragate, parasamgate, bodhi svaha.